corpus, and space precludes us here dealing with all the New Testament repentance texts. Three observations arise connected with this need to focus on Luke-Acts: first, concerning terminology; second, concerning argument by narrative; and third, the focus on people who repent rather than the concept. First, concerning terminology. What counts as a reference to ‘repentance’? Calvin was not content simply to be confined to the term metanoia and its cognates as the
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